Resistance

A man should shine with the divine Presence without having to work at it. One must be permeated with divine Presence, informed with the form of beloved God who is within him, so he may radiate that Presence without working at it.- Meister Eckhart

If you can believe this, Facebook has a Meister Eckhart group! There are only 20 members, but still! Anyway I found this wonderful quote there from Eckhart's Talks of Instruction. I love it because I think we spend, at least I do, an awful lot of time resisting the Divine. By trying to control everything we waste enormous amounts of energy. What would life look like if we didn't resist it? How much natural creativity would flow out of us if we just opened completely to the One?

I touch God in my songas the hill touches the far-away seawith its waterfall.The butterfly counts not months but moments,and has time enough.Let my love, like sunlight, surround youand yet give you illumined freedom.Love remains a secret even when spoken,for only a lover truly knows that he is loved.Emancipation from the bondage of the soilis no freedom for thee.In love I pay my endless debt to theefor what thou art.-Tagore

Via Creativa?

More from Fakhruddin ‘Iraqi

Many and disparate waves do not make the sea a multiplicity; no more do the Names make the Named more than One. When the sea breathes they call it mist; when mist piles up they call it clouds. It falls again, they name it rain; it gathers itself and rejoins the sea. And it is now the same sea it ever was.

So Ocean is OceanAs it was in Eternity,Contingent beings
But its waves and currents.
Do not let the ripplesAnd mists of the worlds
Veil you from HimWho takes form within these veils.
(Jandi)

Beginninglessness is the depth unfathomed, Endlessness the shores of this Ocean.….

Listen, riffraff:
Do you want to be ALL?
Then go,
Go and become NOTHING
(p.78)

Amazing via negativa poetry. Until yesterday, the via negativa was my dearest desire. But I have been watching a number of Matthew Fox videos on youtube and he has opened my eyes to a new idea: the via creativa. Fox sees the via creativa as a path to the One through creative acts, which, is the whole topic of this blog! He sees the via positiva (also sometimes called the affirmative way) and the via negativa as building blocks to the via creativa. It’s a fascinating idea and I do feel the beauty in the world and the emptiness both while making art.

I will sit with this and perhaps I may embark upon a new path? Or perhaps this is the path I am already on...

Courage or Hubris: The Verdict is in

It is so unreasonable cold here! Sorry, I couldn't help myself!A month or so ago, I posted about pushing and pushing to get a piece submitted to a juried show. That day everything went wrong. See here. I asked the question then, "was it courage (to succeed in the face of difficulty) or hubris (to force my own will)?"

Well the verdict is in. It was hubris. I didn't get accepted to the show. This happens, it's not necessarily a reflection on my work. Different jurors have different tastes and visions for shows. What is a reflection on my work is the terrible quality of the photographs. I looked back at them and they are horrendous. When you jury a show you get so many entries; the first thing you do is throw out the poor quality images. It's like having a mistake on your resume. Major faux pas!

I was pushing so much, I didn't even notice the pictures were terrible. I knew they weren't perfect, but that is a huge understatement. That means I wasn't present. I wasn't listening. I left my body for my mind. Abandoned reality for my idea of what I wanted and I forced my will. Essentially I wasted two days which I could have spent connected with my family: one day to make the slides in duress & the next to recover.

Lesson: Pushing is bad, surrender is sweet. Pushing dams up the flow of the Divine, the One, into this world.

Matthew Fox Explains Eckhart and the Artist

With all the excitement of the holidays, I haven't had much time to make art. I haven't been sleeping well- a sure sign that I've abandoned my body for my head. I've been working hard on putting together my "Earth" page, which will hopefully be up by the weekend. It's taking me so long because it is endlessly fascinating. One theme that seems to run though most of the writers, that people are disconnected from their bodies and one path to true connection with God is through connection to the Earth, creation.It really is hard to maintain that connection between body and spirit in our culture. I grew up in LA, a soulless city if there ever was one! But LA had the ocean which I visited at least 3 or 4 times a week. I didn't swim or play volleyball or get tanned; I just sat and stared at the ocean. The beauty of those moments would fill me and allow me to be still. Being still allowed my mind to quiet and my spirit to enter back into my body. Contemporary life is so busy. There is no time for stillness unless that time is made either by being sick or by choice. My illness has many complex spiritual reasons, but I'm sure keeping me still is no small part of it.It took me a long time to learn to listen to the Divine. But now I understand that if I don't do it now, the Divine will force me to do it later and it will be harder. So there is really no point in fighting. Yesterday & today I've made time to be still so I can reconnect my body and spirit. Oh the resistance! But when I finally was still, I felt myself come back. I felt more present and more centered. I was connected again and I felt the Divine enter into me because I made space. In that moment everything shifted for me. You cannot connect with the Divine without experiencing change. Hildegard of Bingen calls it "greening". She says that “the word is all verdant greening, all creativity.”This place of stillness which allows change is the same place I connect with when I create art. I discovered this amazing youtube video about this exact thing. In it, Matthew Fox explains Meister Eckhart's views on artists:He said a few things that really struck me:

    1) I copied this while he was speaking:
    Eckhart compares the work of the artist with the Annunciation scene. The spirit that comes over Mary and begets the Christ in Mary. He says this is the same spirit that comes over the artist and begets the Christ. So this is the Cosmic Christ being born in you. And of course it's Eckhart who says, "What good is it if Mary gave birth to the son of God 1400 years ago and I don’t give birth to the son of God in my own person in my own work," that’s art. What you give birth to is the Christ, or the Shekinah the wisdom, or the Buddha nature. You are giving birth to it just like Mary.

    He is basically saying by creating we are bringing the Divine more fully into the world. Fox is talking about the Macrocosm/microcosm, as above so below, when he talks about the artist giving birth to Jesus in their soul. The artist's work is but a pale shadow of the Creator's work, pale but significant. Just as Jesus shows us the perfection of matter, so the artist seeks to perfect matter, to infuse it with Spirit during the act of creation.2) Eckhart believed that sins of omission are greater that sins of pride. If you hide your joy, Eckhart says you are not spiritual…. Wow is that amazing. By hiding our joy, we dam up the fecund river of Divinity. We stop the Divine from entering the world. Artists are experts at hiding their work! Fox talks about art though out this video, but he does mean just painting. He means whatever is your joy, your job, caring for your family, hiking, etc.3) Fox feels that the creative nature of the Divine has been ignored in much of Christian theology, that there is too much emphasis on sin and redemption. Because we have forgotten God's creative nature, we have lost our connection to creation itself. This is, in Fox's opinion the cause of the destruction of our planet. (Interestingly, Fox doesn't believe in original sin. He believes in original creativity. I'll have a post about this interesting concept coming up.)4) Fox asks, "How can you know god the creator except by loving creation?" A poignant question.5) Jesus was an artist, a story teller.

I love most of what Fox says, but his use of the term "co-creator" makes me a little uncomfortable. As an artist, I don't feel I am a co-creator with God exactly. Certainly I am there. I show up but I feel my job is to be present but empty so that the Divine can flow through me. The term co-creator gives the impression of control. Certainly it is true that that my work reflects me and each artist's work bears their own distinct mark. The artist is like a filter through which the Divine stream flows. The more I am present in the act of creation, the more space there is for the Divine to fill. The less I control the creative process, the less I filter out of Divine presence.I recently came across the artist statement of Canadian Heidi Thompson. She describes it like this:

While painting, I become immersed in the experience of the image changing, dissolving, reappearing, solidifying, then separating again. The emerging images often have characteristics which I had never imagined. I apply transparent layers of colour trying to create illusions of atmosphere - gas, liquid, smoke, dust, steam or changing surfaces of water, corrosion, ice and chemicals. Right before my eyes, the heavy solid nature of paint and paper seem to dissolve into impressions of finer substances. These finer substances then become subtler as they stimulate my sensations and provoke my imagination. The painting inspires thoughts, impressions, memories, and feelings - all finer qualities of the mind. What was once solid matter has now transformed into mind-energy. If painting is indeed such a vehicle, which can transform matter into fine substances and, then, into even subtler mind-substances, then it may be possible for the mind-experiences to transcend into something even finer - a sense of spirituality.If I have succeeded even a small step toward my artistic goal, my paintings would show these levels of our nature - matter, energy, mind, and help the viewer feel something of his or her own spirit-soul. I know that painting aids the experience of these levels of my being. It allows me to experience how matter, energy, mind and spirit play together, guided by some invisible intelligence. And somehow, all these manifestations of existence seem to emanate from a greater intelligence - perhaps God or the Absolute. Sometimes when one of my paintings resonates a beautiful harmony and energy, I feel that a tiny part of the mystery of who I am is being unveiled and I am filled with great pleasure and love.

New Look, New Find & Mary

I thought the new year could do with some color. I am an artist after all! So I've updated my blog's look. I welcome any comments you have & ideas on how to improve it.

I have discovered (actually she discovered me first...) an amazing new blogger Epiphany Girl. You've got to check her out. She writes so beautifully about spirituality!Epiphany girl pointed out to me that the poem about Mary in my post about the feminine and the Divine has a dig at women in it. Hildegard gives it to Eve pretty strongly. I have a lot to say about Eve, but I'm still working up a full post. In the meantime I decided that there must be some Christian poetry somewhere that captures the beauty of the feminine nature of the Divine in a way that really speaks to me without putting women down. I was lucky to happen across Steve who told me about the Liturgy of St Basil which is used twelve times a year in Orthodox Churches:

All of creation rejoices in you, O Full of Grace, the assembly of angels and the race of men. O Sanctified Temple and Spiritual Paradise, the Glory of Virgins, from whom God was incarnate and became a child, our God before the ages. He made your body into a throne, and your womb He made more spacious than the heavens. All of creation rejoices in you, O Full of Grace. Glory to you!

This is so amazing!

Happy New Year from Art of the Spirit

Fountain

The Fountain
How well I know that flowing spring
     in black of night.

The eternal fountain is unseen.
How well I know where she has been
     in black of night.

I do not know her origin.
None. Yet in her all things begin
     in black of night.

I know that nothing is so fair
and earth and firmament drink there
     in black of night.

I know that none can wade inside
to find her bright bottomless tide
     in black of night.

Her shining never has a blur;
I know that all light comes from her
     in black of night.

I know her streams converge and swell
and nourish people, skies and hell
     in black of night.

The stream whose birth is in this source
I know has a gigantic force
     in black of night.

The stream from but these two proceeds
yet neither one, I know, precedes
     in black of night.

The eternal fountain is unseen
in living bread that gives us being
     in black of night.

She calls on all mankind to start
to drink her water, though in dark,
     for black is night.

O living fountain that I crave,
in bread of life I see her flame
     in black of night.
St. John of the Cross

Wow!I leave you with the beautiful poem describing the fecund stream of Divine Creativity. (And he describes it in feminine terms!)My wish for you for the New Year: May you be blessed with deep connection to this stream, may your life and work abound with creativity, growth and love.Thanks for reading this year. See you in 2008!-----------------------------I don't believe in luck, but I'm going with this anyway! 8 is considered an extremely lucky number in China so this is going to be a very lucky year. (Every little bit helps, right?)

The Feminine Aspect of the Divine

 
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Since yesterday I quoted a mystic who has such a strong sense of the masculine aspect of God, I thought a little balance was in order:

God is a Woman,
I am Her doll.
She is my Love,
She is my All.
-Sri Chinmoy

I have often talked here about my sense of the creative nature of God in feminine terms. I have spoken of the artist’s need to enter into the Womb of God, in order to access Divine creativity. This Womb is a state of pre-Being and is described by Plotinus as “the One”. His use of the term “the One” is wonderful because it is gender neutral. The ultimate act of creativity is when the One emanates or births, Being, everything that is. If an artist can tap into this eternal process, it will add untold power and healing potential to their works.

Often as I write here, I question my use of the word “God” as excessively limiting. I love Eckhart's admonishment to discard “God” as an idea to allow something greater than we can conceive to connect with us. There is an interesting post on Tim Victor's blog discussing this very problem. He suggests a term “Godde” as a combination of God and Goddess. I am considering adopting it but it still feels too limiting to me. When I pray, I always say God/Goddess/All That Is, but this may be too cumbersome for writing purposes.

All human definitions and description of the Divine are so very limited, but it concerns me that we limit ourselves unnecessarily by giving God a gender attribute. Of course the Divine has a glorious masculine aspect, this is Being, the active principle. But let us not cut ourselves off from the Womb and stillness.

I’d love your thoughts on the terms you use for the Divine.

Behold, Mary
,you who increase life,
who rebuilds the path,You who confused death
and wore down the serpent,To you Eve raised herself up
,her neck rigid with inflated arrogance.You strode upon this arrogance
while bearing God's Son of Heaven,
through whom the spirit of God breaths.O gentle and loving Mother,
I behold you.For Heaven released into the world
that which you brought forth.This one,
through whom the spirit of God breaths.Glory to the Father, and the Son and the Holy Spirit.And to this one,
through whom the spirit of God breaths.
-Hildegard of Bingen

----------------------------------A bit of good news: Heather's Poor Excuse is back up and running.

Art of the Spirit Recieves Roaring Lion Award

A beautiful thing has happened. Gartenfische, whose blog is so extraordinary and moving, has awarded me “A Roar for Powerful Writing” award! I am so honored because I respect and admire Gartenfische’s work so much. She understands the mystical side of life and helps to guide me closer to the Divine. Thank you Gartenfische!Roaring Lion AwardThere is so much beauty in this world! Now I get to pass this award on to another blogger. I have to tell you it is next to impossible to choose. There are so many blogs with wonderful writing. But my choice has to be Princess Haiku. Her blog is beautiful and whimsical. But, also, she was one of the first to discover my blog and gave me so much encouragement through writing me my first comments.I only have one award to give but I'd like to mention two other blogs whose writing I love: on spirituality, Jan & on life in general Mary Kaufman.

Illness & the Divine

You are in love with me,
I shall make you perplexed.
Do not build much, for I intend to have you in ruins.
If you build two hundred houses in a manner that the bees do;
I shall make you as homeless as a fly.
If you are the mount Qaf in stability.
I shall make you whirl like a millstone.
-Rumi

I spend a lot of time with kids. It’s wonderful and difficult at the same time. Children are brutally honest. As I’ve mentioned before, I have scleroderma. This condition has caused my hands & face to contract. It has also caused my jaw to come out of alignment so that my teeth do not meet up properly. In short, I look strange. This doesn’t usually bother me because I don’t think about it. That fact that my hands don’t open doesn’t really affect my life much except for a few things I’ve had to give up: piano, knitting & a few miscellaneous activities. Sometimes when I see a picture of myself from long ago I’m sad,Anyway my point is, I am who am I regardless of my what I look like. There are some people who are perfectly gorgeous in everyway and are miserable. But that’s not me, I’m deformed but happy. But when I get around kids and they ask me why I look funny it does upset me because it’s a shock. I don’t remember I’m strange because I never think about it. I think this is God’s way of tempering me like a sword, throwing me into the fire to make me stronger.To truly reflect the Divine in this world, we must learn to be present in every moment. We must be totally in the physical world without controlling it. It’s amazing how much I want to control the world. I want my face back, I want my hands. But I know that is just me controlling the flow of Divinity in this word. I won’t be a dam, I wish to be an open well, a channel between the ocean & the land. Clearing this channel takes letting go of everything I think I am.

Thank you hands that contract so I may expand
Thank you jaw that hangs open so I must speak
Thank you feet that ache so I must stay still
Thank you heart that weathers the storm so I may be washed clean
Thank You again and againThank You
-Sybil Archibald

Happy Holidays from Art of the Spirit

Mountain

I have been neglecting my blog a bit this week in all the holiday madness. Thank you all for reading and I wish you the most wonderful holiday season. I’ll be back full force after Christmas. Until then I leave you with this optimistic thought from Dante:

This mountain of release is such that the
Ascent’s most painful at the start, below:
The more you rise, the milder it will be.
And when the slope feels gentle to the point that
Climbing up sheer rock is effortless
As though you were gilding downstream in a boat,
Then you will have arrived where this path ends.
-Dante

I have certainly found Dante's words to be true. I began my life in great difficultly and although my circumstances seem more trying now, traveling my path has trained me and made each step forward easier than the last.

May this season bring you deep connection to those you love.

The Spiritual Earth

Earth from Moon

The greatest spiritual crisis facing humanity today is rectifying our relationship to the Earth. Sadly, our culture has taught us that physicality and spirituality are incompatible. Thomas Berry, an amazing contemporary theologian, describes our collective state like this:

The earth process has been generally ignored by the religious-spiritual currents of the West. Our alienation goes so deep that it is beyond our conscious mode of awareness. While there are tributes to the earth in the scriptures and in Christian liturgy, there is a tendency to see the earth as a seductive reality, which brought about alienation from God in the agricultural peoples of the Near East. Earth worship was the ultimate idolatry, the cause of the Fall, and thereby the cause of sacrificial redemption by divine personality. Thus, too, the Christian sense of being crucified to the world and living only for the savior. This personal savior orientation has led to an interpersonal devotionalism that quite easily dispenses with earth except as a convenient support for life.

John Muir

My interest in spirituality and mysticism lies primarily in the via negativa. I’m here to tell you that the via negativa and physicality, the Earth, are compatible. In fact they are integral to one another.The mystic who embraces the via negativa tells us that God is unknowable, greater than anything our mind can conceive. We must therefor remove our mind from the equation, releasing all our ‘ideas’ of God and surrender our need to control. We must surrender any limits that our small minds might place on the unlimited Divine. We must not even will to will ‘God’s’ will.Because this path often requires a withdrawal in silence, it is falsely thought of as an escape from the world. It is not an escape from material reality; rather, it is a complete surrender into it. God and material reality, our Earth, are inseparable. Naturalist John Muir, though not a practitioner of the via negativa can still help us begin to understand the fundamental link between Earth and God.

These blessed mountains are so compactly filled with God's beauty,no petty personal hope or experience has room to be . . . . the wholebody seems to feel beauty when exposed to it as it feels the campfireor sunshine, entering not by the eyes alone, but equally through allone's flesh like radiant heat, making a passionate ecstatic pleasureglow not explainable. One's body then seems homogeneousthroughout, sound as a crystal.- John Muir

The Franciscan mystic Bonaventure (13th century) described all of creation as a vestige, a footprint, of God. Plotinus (3rd century CE) tells us that God emanates form, creation, without ceasing. Eckhart (14th century) describes God as self-generating, creating without cease. He believes that there was a sort of womb of God which he calls “the Abyss of God” which “… remains forever unique, uniform, and self-generating.” The practitioner of the via negativa seeks entrance to this womb, but it is with the understanding that they will not stay there in the place of no thing, they cannot. This womb is a place of constant birthing, of constant creation. By returning to this place, the mystic is “decreated” (see Tauler) and created at once. There is nothing that is created that is not the Divine. Sufi mystic Sheikh Nur Al Jerrahi (Lex Hixon) of blessed memory, puts this beautifully:

The heart is the spring at the center of a clearing within the uncharted forest of creation. Here, what is human, irradiated by Divine Love, transforms into what is Divine. There is nothing other than perfect humanity-which is simply the conscious realization that God alone exits. (p.372)

Tree

God alone exists, thus Earth, rain, illness, grass, everything is God. Eckhart also confirms this view: “Ego, the word ‘I’ is proper to no one but God alone in his uniqueness.”If God alone exists, that means that everything that is is God, Being. Thus we do a deep disservice to ourselves and to God by denying our relationship to the Earth. As Thomas Berry says,” Not to recognize the spirituality of the earth is to indicate a radical lack of spiritual perception in ourselves.” Berry goes on the say that:

We need to understand that the earth acts in all that acts upon the earth. The earth is acting in us whenever we act. In and through the earth spiritual energy is present. This spiritual energy emerges in the total complex of earth functions. Each form of life is integrated with every other life form.

Illumination from the Scivias by Hildegard of Bingen

Our very spiritual nature is dependant on our embrace of the Earth. By denying it, we deny ourselves and the Divine. Hildegard of Bingen tells us that creation is linked to viriditas, a term which Matthew Fox translates roughly as greening power. Hildegard says that “the word is all verdant greening, all creativity.” Hildegard understands that God is fundamentally creative and the material and the Divine are fused because of the act of creation.

There is no creation that does not have a radiance. Be it greenness or seed, blossom or beauty, it could not be creation without it.

Moon from Earth

As an artist, the act of creation is especially present for me. But it is there in every moment of every life, not just the artist’s, if we allow it. Humanity has but to step out of the way and let the unceasing creativity of the Divine flow though us. Stepping out of the way means letting go of control. Period. We cannot say ‘I’ll let God direct my life” while still draining and destroying the Earth, because God is the Earth. God is alone, there is nothing which is not God. While we fight for control of our planet, we dam up the joyous flow of Light and Creativity into the world. For us to become “all verdant and greening” we need do nothing but accept what is, our physicality and deep spiritual connection to the Earth. I leave you with the words of biologist Elisabet Sahtouris who has worked to heal the divide between science and religion:

Our human task now is to wake up and recognize ourselves as parts or aspects of God-as-Nature and behave accordingly. All are One, all harm harms each of us, all blessings bless each of us.[Speaking to a congregation] I urged them to occasionally see themselves as the creative edge of God (a phrase I learned from a dear friend) -- as God looking out through their eyes, acting through their hands, walking on their feet, and to observe how that changed things for them…

dirt

Note: Over the next few weeks I will be adding a page to this site entitled Earth, with more views and resources on this line of thinking.

Healing the Earth: The Calling of the Spiritual Artist?

Earth from Space
Jesus Icon
Dirt

Yesterday I spoke at length about the importance of a spiritual artist merging the physical and spiritual worlds in the act of creation. All art springs from the fecund stream of Divine creativity. I also spoke of the sacred principle “as above, so below.” This principle basically means that everything is an echo of the Divine.In the figure of Jesus, God as revealed many things, not the least that Divinity and physicality can be merged. Whether you believe in Jesus or not, the symbol is a potent one. I am not suggesting that an artist can bring full Divinity into their work, but I am suggesting that Jesus is the macrocosm and art is the paler, yet important, microcosm, the echo for integrating the physical & spiritual.This is why the Earth becomes so important. As long as we fool ourselves into thinking that anything we do is separate from the Earth, was cannot bring God here. If artists see the ideas in their work as more important than their physical execution, God is lost. This is why, in my opinion conceptual art fails so radically.In our society we have forgotten that everything we use is a fruit of the Earth. Perhaps it is easy to grasp that eggs come from chickens, but what of paint in tubes, plastic boots, or children’s toys? Let’s stay with the artist. How many artists know the source of their own paint? Does anyone realize that watercolor paint sticks to the page because of tree sap or that true ultramarine blue come from crushed stones? (More on this here.)

An artist must fully accept and embrace physicality. This is almost an impossibly hard task because by doing so we become confronted with the brokenness of our planet. To bring God into physicality through the act of creation is an act of healing. It is no more or less significant than any act of healing. It is only our egos which put a value judgment on it: “It’s only a painting, what can it possibly matter?” Each piece of art is but a grain of healed sand, but sand can pile up as anyone who lives near the beach can tell you. An artist must be content to labor at thier Divinely given task. To be an agent of healing requires nothing less than complete abandonment of self will and trust in the Divine steam of creativity which flows through us. As artists, we are called to heal the Earth.My next post will be about how some mystics view of the earth and healing. In the meantime checkout these amazing posts on Earth & Spirituality:

Gartenfische (of course!)

Sound and Silence(This starts out about Halloween, but keep reading, it’s worth it)

Art & The Physical

Making art is a physical act with physical outcomes. The crux of the problem is how to join the physical and spiritual worlds. How do we bring the sacred into physical form and why?I am deeply influenced by the ideas of early alchemists who sought to purify matter. Most people have heard of how alchemists looked for the philosopher’s stone, an elixir, which would transform base impure metals such as lead into gold. They described their quest as perfecting or healing matter. Gold, the purest metal, a symbol of the Divine on earth was not the true goal of an alchemist. Alchemists believed in the sacred principle “as above, so below” as written in the Emerald Tablet. As the alchemist purified matter externally, they believed they were making corresponding internal changes to the own souls. Their true goal was spiritual perfection & union with God.The same principle is at work when an artist creates. Artwork manifests the spiritual changes occurring within the artist as they create. All creativity is ignited from the same flame, tapped from the same eternal well. By creating, artists contact & connect with their source and that fundamentally changes them. Why do you think so many artists turn to drink and flirt with madness? This connection with our source is awesome and can be overpowering and painful. Artists don’t need pain and suffering to create, but most of us are so closed off from our Divine source that when we access it, the pain of our separation crashes down on us in a crushing blow. It’s not the pain an artist needs to create, it’s the pain that comes with the act of creation.However, if an artist or mystic continues to seek God eventually they become tempered like a sword in the fire and can bear more closeness with less pain. When the artist learns to allow the fecund stream of Divine creativity to flow through them with out expectation or control, the artwork which is created resonates with God. This artwork becomes a pivoting point from this world to the next. But the goal is not to escape the physical and return to God, it is to join the two worlds as one. Art can provide a powerful experience of the Divine in a way few other things can.Sister Wendy has a really interesting passage in her book The Mystical Now: Art and the Sacred (Thanks John for pointing it out to me!):

GK Chesterton, mourning our state as fallen creatures, ego-lovers…explained: ”We have forgotten who we and what we are.” And art, he said, ”makes us remember that we have forgotten.” This is painful. It is also our best means apart from direct contact with God, of rediscovering that interior integrity. All great art, being spiritual, both grieves over and celebrates “what we are.” It needs no religious iconography for this…(p. 9)

She goes on to say that this is why “so many people unconsciously fear and resist art.” It is not the fear of art, it is the fear of God.I think it is clear from what I have said, that artists have a responsibility for the physical nature of what they create. Elsewhere, I’ve discussed the artist’s responsibility to the Light, to choose to be a vessel for light and good in this world. But this is slightly different. Artists also have a responsibility to the material world. As the alchemists did with metals, the artist purifies matter in the act of creation. Our responsibility is nothing less than to be active participants in healing the earth. My next post will clarify this in further.